.
Dhamma talk in English on October 31st
19:30 – 21:00 o’clock
with Ven. Tejobhasa
.
Where everything comes from –
Causal Conditions and Relations of material and mental phenomena
Woher alles kommt –
Über die Entstehung und Zusammenhänge der materiellen und geistigen Phänomene
.
The teaching of the conditional relations is deep and it is not easy to understand the „Patthana“, but we could at least begin to study different conditions and verify them in daily life. Before we knew the Buddha’s teachings, we used to think of cause and effect in a speculative way. We may have reflected on the origin of life, on the origin of the world, we may have thought about causes and effects with regard to the events of life, but we did not penetrate the real conditions for the phenomena of life. The Buddha taught the way to develop understanding of what is true in the absolute or ultimate sense. We cannot understand the „Patthana“ if we do not know the difference between what is real in conventional sense and what is real in the ultimate sense. Body and mind are real in conventional sense, they are not real in the ultimate sense. What we call body and mind are temporary combinations of different realities which arise because of conditioning factors and then fall away immediately.
They are succeeded by new realities which fall away again, and thus the flux of life goes on. Body, mind, person or being do not exist in the ultimate sense. Mental phenomena, nama, and physical phenomena, rupa, which constitute what we call a „person“ are real in the ultimate sense, but they are merely passing phenomena. Ultimate truth is not abstract. Ultimate realities, in Pali: paramattha dhammas, have each their own characteristic which cannot be changed. We may change the name, but the characteristic remains the same. Seeing is an ultimate reality, it experiences visible object which appears through the eyes; it is real for everyone, it has its own unalterable characteristic. Anger has its own characteristic, it is real for everyone, no matter how we name it. Ultimate realities can be directly experienced when they appear through eyes, ears, nose, tongue, bodysense or mind. They arise because of their appropriate conditions.